Tuesday, May 14, 2024

Sermon: Wittenberg Academy – Tuesday of Easter 7, 2024

14 May 2024

Text: Luke 19:11-28

In the name of + Jesus.  Amen.

Christ is risen!  He is risen indeed!  Alleluia!

Our Lord’s Parable of the Minas is provocative.  Like many of Jesus’ teachings, it angered His opponents, who rightfully perceived that it was spoken against them. 

We live in strange times, dear friends.  Unbelievers scold us and tell us to be more like Jesus, and then they provide a litany of things Jesus never said, taught, or did, that they expect us to do.  They have created a “nice” Jesus who never existed.  The real Jesus made people angry to the point where men from across religious and political factions who hated one another conspired together to murder Him.   Some in the church have fallen for this as well.  Our Lord’s parable is heavy on the Law.  He is telling His hearers that they are expected to work and bear fruit.  For contrary to what many people think, we Lutherans do teach that “It is necessary to do good works,” as this is a quote from Article 20.  We do not do them to merit salvation, “but because it is God’s will.”   As we sing in the beloved hymn, laden with the Gospel itself: “Salvation Unto Us Has Come,” Good works “serve our neighbor and supply the proof that faith is living,” even as James teaches us: “Faith apart from works is dead” (Jas 2:26).

The servants who earn a return on their master’s investment by “doing business” are rewarded.  But the servant who deliberately hides his master’s investment “in a handkerchief” and doesn’t put it to work for his master is punished.  Those who reject Jesus, those who do not want Him to rule over them, are this very selfish servant.  For he is not just afraid of losing money, he resents the fact that he has a master.  In reality, he thinks the money belongs to him, and doesn’t want to work for a master at all.

Jesus uses shocking language, dear friends: “I tell you that everyone who has, more will be given, but from the one who has not, even what he has will be taken away.  But as for these enemies of mine, who did not want Me to reign over them, bring them here and slaughter them before Me.” 

This is not the world’s Jesus.  This is not the Jesus of those who want to skip Good Friday and go right to Easter Sunday.  This is indeed the God of the Old Testament, whose ways are not our ways.  These are the words of the Master, whose enemies were at that moment plotting to kill Him.  And this is a warning for us, dear friends.  When we are tempted to serve ourselves instead of our Master, we must repent. 

For the Lord has given us “everything we need for this body and life.”  He has given us the incomprehensible wealth of salvation and eternal life.  He has forgiven all of our debts, and entrusts us with the treasures of the kingdom.  And so let us work as joyful and grateful servants who have nothing to lose, who can afford to take risks in the kingdom, because we have a Master who entrusts us with His riches.  Let us do the business of the kingdom in whatever calling into which we are placed, with whatever amount our Lord entrusts us with, managing the Master’s investment well.  And we are promised that we will be given even more in the life to come!

Amen.

Christ is risen!  He is risen indeed!  Alleluia!

In the name of the Father and of the + Son and of the Holy Spirit.  Amen.

Sunday, May 12, 2024

Sermon: Easter 7 – 2024



12 May 2024

Text: John 15:26-16:4 (Ezek 36:22-28, 1 Pet 4:7-14)

In the name of + Jesus.  Amen.

Christ is risen!  He is risen indeed!  Alleluia! 

Jesus warns His disciples that bearing witness about Him, that is, believing that Jesus is the Christ, and saying so, will cause others to hate you.  They will “put you out of the synagogues.”  That means they will excommunicate you and cut you off from your friends, your family, and from normal life.  They will shun you and treat you as if you don’t exist.  Today, we call that being “ghosted.”  We call it “cancel culture.”  And Jesus says, “indeed the hour is coming” when it will get even worse.  For “whoever kills you will think he is offering service to God.” 

We know that the church went through terrible times of persecutions by both the Jews and the Romans.  We know that Christians still fear for their lives in many places in the world, especially in nations ruled by Communists and Muslims.  Christians are mistreated and harassed by their own government, even in countries like Canada and the United States.

Our Lord not only warns us that this will happen, He tells us why: “They have not known the Father, nor Me.”  These people harass Christians because they don’t know God.  They think they do.  But they worship other gods.  It might be the Jewish god that rejects Jesus.  It might be the Muslim god that rejects the Trinity.  It might be the materialist god that rejects the supernatural.  It might be the woke god that rejects the difference between men and women.  It might be the Communist god that rejects anything that someone might worship other than the state.  But whatever our persecutors worship, it isn’t the true God.  They don’t know the Father.  They don’t know the Son.  And they don’t know the Helper, whom Jesus promised to send: the Holy Spirit, who came to the church at Pentecost.

And when we are ruled by people who do not know the true God, they get angry because we don’t worship their false gods.

At the time when St. Peter also warned the church: “Beloved, do not be surprised at the fiery trial when it comes upon you,” the Christians were being thrown out of the synagogues for rejecting the one false Christless God of Israel, as well as becoming a target of the imperial government for rejecting the many false gods of Rome – including the emperor.  Peter would himself die on a Roman cross.

We Christians simply can’t play along with everyone else’s man-made false religion.  We are not the same.  We don’t worship the same God.  We don’t recognize the same scriptures.  We don’t want the same things as our neighbors.  Sure, we want peace.  We want to raise our children in a nice place.  We want to have a roof over our heads and food on the table.  All people want that.  But we believe something radically different than everyone else.  We believe that we are all poor, miserable sinners and are without hope apart from Christ.

We believe that God – the Holy Trinity – created all things, that there is order, that there is right and wrong, that there is male and female, that there is true and false.  We believe other people are wrong, and in the world we live in, believing that will get you canceled: fired from your job, kicked out of your school, cut off from family and friends, and treated like a criminal.  And if you say it too loudly around the wrong people, something worse might happen.

Indeed, the unbelieving world paints a picture of us Christians that we are irrational, that we are unreasonable, that we believe in fairy tales.  But they are the irrational ones, dear friends.  They don’t believe in what their own eyes tell them.  They will watch a mentally ill man leave the women’s restroom that their daughter just went into, and they convince themselves that the big guy with a beard and a wig is actually a woman.  And with the next breath, they will say that they would rather run into a random bear than a random man – because men are dangerous.  But how do they even know what a man is?  And why are they not worried about the dangerous one in the women’s room?

And our bosses at work believe such fairy tales.  Our politicians pass laws based on this madness.  Our judges and university professors are like mental patients who have escaped their cells and are running around like rabid dogs.  These are the madmen that sit in judgment of Christ’s church.

If you lived in a time before things were like this, you are going to be surprised.  But St. Peter says, “Do not be surprised… as though something strange were happening to you.”  Jesus says, “I have said these things to you, that when their hour comes you may remember that I told them to you.”

There is a temptation to “fall away,” as Jesus says, to simply quit the church, stop believing the faith, adopt the religion of our oppressors and of those who hate us, so that we won’t be put out of the synagogues, so that we won’t be killed in the service of their false gods, so that we won’t be subjected to a “fiery trial.”  Yes, indeed, if we just give up the Christian faith, people will love us.  We will get admitted to the best colleges and move up in the company.  If we just say that two plus two equals five and repeat and obey whatever the government poster on the wall says, if we just hate our ancestors, hate the church, hate Jesus, and hate God – we will be treated well by our leaders and friends.

And you don’t even really need to actually believe that you can be saved by eating kosher, or by reciting the Koran, or by burning incense to Caesar, or by repeating a slogan by Lenin or Stalin, by flying the rainbow flag, by being a good “ally” to this “community” or that, or by supporting your local politician who thinks killing babies and old people is an act of love.  You can just fake it, and deny Jesus, deny the Trinity, stop going to church, and stop calling yourself a Christian.  You can stop hearing the Word of God, stop remembering your baptism, and stop receiving the Lord’s Supper.  And before you know it, dear friends, you will fall away.  You will slowly begin to worship their gods.  And one day, you will yourself be mocking and persecuting Christians and despising the name of Jesus.

May this never be so!  Jesus has given us His Word so that this won’t happen, dear friends, so that we don’t give into temptation and “fall away” when the “fiery trial” comes upon us.

For as the prophet Ezekiel (whose name means “strength of God”) reminds us, God will vindicate the holiness of His great name, “which has been profaned among the nations, and which [we] have profaned among them.”  Yes, indeed, we too profane God’s name when we are afraid to confess Him, and when we commit sins against Him. 

And this is why we confess Jesus, dear friends.  For He is our Savior.  Moses doesn’t save us.  Muhammed isn’t God.  Marx and Lenin do not speak the Word of God.  Our politicians do not die for us.  Our celebrities and influencers do not rise from the dead.  Our professors and judges cannot give us the gift of forgiveness, life, and salvation.  Our friends and people we want to like us do not know the Father, the Son, nor the Holy Spirit, and they have not defeated the devil.  In fact, they ultimately serve him.

Well, we don’t, dear brothers and sisters.  We confess Jesus.  We have a more excellent way.  We are sane.  We know what a woman is (for one gave birth to our Savior).  We know what a man is (God became one for our salvation).  We know what truth is, and we won’t live a lie.  We know who the devil is, and we will not serve him.  We know what love is, and we even love our deluded enemies and want them to join us in confessing Christ.

For through Christ, God sprinkles clean water on us and cleanses us.  He removes the heart of stone within us, and replaces it with real flesh.  And He sends the Helper to us, putting the Spirit within us.  In Christ alone do we have this promise from the Father: “You shall be My people, and I will be your God.”

So don’t be surprised by the world.  And don’t be fooled by it either.  Let us remember, when our own hour comes, that Jesus has told these things to us.  He has warned us, but more importantly, He has redeemed us.  He has given us the Helper so that we may faithfully bear witness, even in difficult circumstances.  And, and St. Peter says in God’s Word: “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.”  And we join Peter and the saints of every age, “with angels and archangels and all the company of heaven” in confessing before anyone and everyone: may God be “glorified through Jesus Christ.  To Him belong glory and dominion forever and ever.”

Amen.

Christ is risen!  He is risen indeed!  Alleluia! 

In the name of the Father and of the + Son and of the Holy Spirit.  Amen.

Tuesday, May 07, 2024

Sermon: Wittenberg Academy – Tuesday of Easter 6, 2024

7 May 2024

Text: Luke 16:1-18

In the name of + Jesus.  Amen.

Christ is risen!  He is risen indeed!  Alleluia!

“The Pharisees, who were lovers of money,” heard our Lord’s parables, “and they ridiculed Him.”  This mockery of Jesus came on the heels of His remarkable story, “The Dishonest Manager.”  Jesus was using a tale about a “lover of money” – just like them – to teach about God’s kingdom and the forgiveness of sins.  They missed the entire point.  And this is exactly how it is that skeptics claim that they don’t understand Christianity, or that Jesus talks in riddles, or that they can’t believe the Scriptures because they were written in dead languages and mistranslated.  This is all nonsense.  The real problem is a stubborn attachment to an idol.  But they want us to think of them as sophisticated and shrewd. 

The Pharisees idolized money and political clout, and they perverted the Law to run their particular grift.  But there are many other idols besides money.  Our sinful nature loves personal attention (just like the Pharisees).  The proud flesh doesn’t want a handout from God, but desires the admiration of people.  It craves “followers” and “views.”  It wants acceptance from society.  It wants to be seen as powerful, not needy.  And we all have an inner Pharisee in our flesh strutting around and worshiping idols as well.

But Jesus demonstrates how we Pharisees and lovers of money are saved, doing so by means of this parable.  We are redeemed through debt forgiveness.  For this is a concept that a dishonest person can actually understand.  It is essentially a bribe based on stolen money.  For there is a parallel in the kingdom of God.  Our debts are paid by someone else’s blood, namely Jesus.  It is undeserved wealth.  We receive the bounty of that which we did not earn. 

In the case of the kingdom, this unearned wealth is offered by God in love, and not taken by us by means of theft (as in the story).  But the resulting grace is the same.  For in the kingdom, we see grifters and thieves repent and come to faith.  We see tax collectors and prostitutes leaving behind their idols to follow Jesus.  The respectable Pharisees mock Jesus and His motley gang of misfits.  But that is what the church is.  For God has been shrewd in tearing up the invoice and giving us what we did not earn.  Indeed, grace is something to be mocked when your God is money and respectability. 

Though they mock Jesus, we know that “God is not mocked” (Gal 6:7).  They are themselves fools who are shrewd only “in dealing with their own generation” rather than being shrewd as “sons of light” in eternity. Mocking Jesus and pretending not to understand the kingdom so as to continue serving idols is the very opposite of shrewdness.  Jesus says as much when He responds to their mockery: “You are those who justify yourselves before men, but God knows your hearts.  For what is exalted among men is an abomination in the sight of God.” 

To be shrewd in God’s kingdom, dear friends, is to audaciously and joyfully receive the gift of grace, of the forgiveness of sins, of the cancellation of our debts.  It is to put the kingdom of God and His righteousness first (Matt 6:33), and all other things will follow.  For it is in receiving this payment made in blood – the sacrifice of Jesus Himself – that causes the Master to commend us for our eternal shrewdness. 

Amen.

Christ is risen!  He is risen indeed!  Alleluia!

In the name of the Father and of the + Son and of the Holy Spirit.  Amen.

Sunday, May 05, 2024

Sermon: Easter 6 – 2024

5 May 2024

Text: John 16:23-33

In the name of + Jesus.  Amen.

Christ is risen!  He is risen indeed!  Alleluia! 

For three years, Jesus has been the teacher of His disciples, and of the entire world.  He has come to teach us about the kingdom of God, about who we really are, who God really is, and how the messiness of fallen creation is going to be sorted out in eternity.  And like any good teacher, Jesus doesn’t just talk while everyone sits and takes notes.  It is better if a student is able to figure things out on his own, based on the wise guidance of his teacher, rather than simply parroting back what the teacher says in order to get a good grade on the test.

In other words, Jesus isn’t just having the disciples memorize disconnected facts.  Rather, Jesus brings his students into the story itself – showing them, with words and with deeds, the God who is His Father, and showing them that He is also God in the flesh.  Jesus reveals the Trinity to them in the Old Testament, and most importantly of all, Jesus teaches them that God has good news to be proclaimed to all humanity in every nation: that Jesus is the Savior: the sacrifice that takes away sin, that cures death, and that defeats the devil.  The disciples are not merely going to pass an exam, nor even get to be teachers themselves – rather they are going to change the entire world forever by being God’s messengers, sent out by Jesus into all the world.  And as history has borne out, they did it.  Jesus did it.

Jesus has been telling them that He would be going away, and that the Holy Spirit would be sent to them.  And as Jesus gets closer to the cross, He is teaching them less and less in parables, and being more blunt about who He is and what is going to happen to Him in Jerusalem.

“His disciples said, ‘Ah, now you are speaking plainly and not using figurative speech!  Now we know that You know all things and do not need anyone to question You; this is why we believe that You came from God.’”

A lot of people are frustrated that the scriptures are full of “figures of speech.”  Some will deny the divinity of Jesus by saying, “Jesus never says, ‘I am God.’”  They say this because they don’t want to believe that He is God.  They imply that if Jesus had said, “I am God” in those exact words, they would believe Him.  But would they?  In one of His “figures of speech,” the Parable of Lazarus and the Rich Man, Jesus points out that “If they do not hear Moses and the Prophets, neither will they be convinced” even if “someone should rise from the dead.”

For anyone can simply say, “I am God.”  And many people did.  Some people say things like this today.  But actions speak louder than words.  Jesus revealed Himself to His closest disciples.  He took them up the Mountain of Transfiguration.  He taught them that He and the Father “are one.”  He preached in the synagogues that He was the Messiah, and cured countless people of illnesses (which the leaders of the people believed was evidence of His being a sorcerer in league with the devil).  Jesus even raised the dead – which is the ultimate demonstration of the Gospel.  And indeed, many times, Jesus used a forbidden figure of speech: “I am,” which was not allowed specifically because that is the divine name of God.

The bottom line is that belief in Jesus is not a choice.  It is simply acknowledging what is true.  But disbelief is a choice, dear friends.  If you don’t want to serve God, you can simply decide not to believe in a Creator.  You can concoct a theory about space aliens seeding our soil with DNA, or that nothing existed until nothingness suddenly became something – the most unscientific faith-based belief in nonsense imaginable.  You can believe that you came from a random series of mutations from a single-celled creature that came from God-knows-where, which the mathematics indicates is simply impossible.  But you can believe all of this if you want to escape the reality of the kingdom.

If you want to serve yourself instead of God, if you want to make your own rules rather than live by nature and the natural law, if you want to write your own story rather than be included in the history that is God interacting with creation, you can pretend, just like a little child acting like a fireman or a princess.  But if you are ready to see the world as it is, you can listen to Jesus teach you about who you are, who He is, and where this is all going.

Believing in the truth – especially when powerful opponents of the truth make you pay a price for believing in it – can be difficult.  Following Jesus is not a path to an easy and carefree life in this fallen world.  There is a cost to being a disciple, even though the cost of being reconciled with God has been paid in full by our Lord at the cross.  Faith is a gift, but holding to that faith will cost you respectability in the eyes of the world – the same world we now call “clown world” in which nobody can tell you what a woman is, a world that celebrates death as a solution to our problems.  We live in a world that tells you that if you have enough money and stuff and hold the right views and serve the right people – you will be happy.  How’s that working out?

But we don’t believe in Jesus because belief makes us feel good.  We believers believe because we are convinced that it is true.  The Holy Spirit has come and convicted our hearts.  We know what we read in the scriptures – such as our Gospel today that was authored by John the apostle, who was there for all of the miracles of Jesus: the same John who describes Jesus repeatedly as God.  “In the beginning,” says John, “was the Word, and the Word was with God, and the Word was God…. And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.”

Jesus is God, and Jesus is a man who came to our world to save us.  He taught for three years, and demonstrated His power.  He left behind an empty tomb and a church that replaced the Roman Empire, and to this day exists all over the world. 

You can choose to reject Jesus and His gifts.  You can be “empowered” by pretending to be your own god or goddess with New Age meditation and mantras and yoga.  You can choose a religion of the Law that makes you think you can climb your way up to God, such as Judaism or Islam.  You can be really trendy and be a witch or a Luciferian.  So edgy!  You can choose to believe only in atoms and molecules and look down your nose on anyone who believes in non-material things.  You can claim to have special spiritual gifts, that God speaks directly to you, that you are some kind of prophet, or that Jesus speaks to you through some writer who claims that Jesus spoke to her and told her to write His words in a modern book of feel-good claptrap (yeah, the real Jesus doesn’t sound like that).  You can even be really trendy and claim to worship pagan gods and maybe even get permission to wear a beard in the military.  Or you can just believe in self-actualization and self-empowerment and me-time and deciding that you want to enjoy yourself until you die alone surrounded by strangers.  You can decide to believe any, or even all, of those things.  But are they true?  Don’t you know deep inside that those things are nonsense? 

But to be a Christian isn’t a choice, dear friends.  If you believe it, you believe it.  If you hear the scriptures and are transformed by them, then you believe.  If you look at the order in the universe, if you look at the existence of the church, if you look at the evidence from historians of that remarkable time in history where a man walked among us and taught and did things that only God in the flesh can do, and in defiance of the most powerful people on earth, who killed Him, sealed His tomb, and guarded it with soldiers – walked out of His own tomb, leaving behind stunned believers and unbelievers alike who had (and have) no rational explanation for these events – then you will be like the disciples in our Gospel, saying: “Now we know that You know all things and do not need anyone to question You; this is why we believe that You came from God.”

St. John and all the apostles teach us why Jesus came from God, and why God came to us.  This is the Gospel, the good news that the church has for a world that is very sick.  Our “clown world” is not funny.  It is dying.  It is rotting.  It is sad and depressed.  It’s not trendy and glamorous.  Look at the world’s elite “heroes” and ask yourself if that is how you want to live.  The world is looking for good news in the ruins.  It is a make-believe world of antidepressant drugs, made-up religion, rebellion against reality, and the pursuit of happiness in junk.  It is a decaying shell of a world filled with poverty and ignorance and hopelessness – and only Jesus has the answer. 

The only actual good news in this world is the Gospel.  And that is the best news of all, dear brothers and sisters.  And if we look at reality honestly and with open minds, we cannot come to any other conclusion than that Jesus is God, and He has broken into our messed up world to save us by means of His cross and His resurrection.  He has left evidences of it that can only be denied by a stubborn will that wants to control its own destiny and pretend to be something that it isn’t.

But to those of us who believe, those of us who are being saved, we do have not just hope, but “a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf.”

As our Lord says: “Ask, and you will receive, that your joy may be full.”

Amen.

Christ is risen!  He is risen indeed!  Alleluia! 

In the name of the Father and of the + Son and of the Holy Spirit.  Amen.

Tuesday, April 30, 2024

Sermon: Wittenberg Academy – Tuesday of Easter 5, 2024

30 Apr 2024

Text: Luke 12:13-34

In the name of + Jesus.  Amen.

Christ is risen!  He is risen indeed!  Alleluia!

There is a difference between wisely saving for the future as opposed to hoarding in fear.  For God has promised to provide for us, as our Lord comforts us: “Do not be anxious about your life, what you will eat, nor about your body, what you will put on.  For life is more than food, and the body more than clothing.”  Jesus refers us to the birds: “God feeds them” day by day without need for barns and storage facilities and banks.  When we trust in God, when we have faith in His promises, we can keep things in proper balance: managing our material goods wisely without falling into fear and covetousness. 

For as our Lord teaches us, our souls could be required of us at any time, maybe even today.  And then what becomes of our amassing of wealth?  So instead of laying up treasures for ourselves, we should be “rich toward God.”  Our lives should be focused on the kingdom and not on securing more stuff.

We were all stunned and saddened that the Rev. Charles Henrickson, was suddenly called to his heavenly home.  To some of you, he was a teacher.  To some of us, he was a colleague.  To many, he was a friend.  He was also a husband and a pastor.  To God, he is and remains His dear child, redeemed by the waters of Baptism and the mighty promises of the Word of God.  Pastor Hendrickson’s last sermon, which went unpreached to his congregation, proclaimed this same Gospel that comforts all of us when the souls of our friends and loved ones are required of them.  Pastor Henrickson’s sermon included this proclamation of the Gospel:

“‘Abide in the vine.’ In other words, stay connected. Remain where you are, connected to the vine. The idea of remaining where you are could sound kind of boring. But when it comes to the Christian life, nothing could be further from the truth. Far from being dull and lifeless, for the Christian, abiding in the vine--that is, remaining connected to Christ--is dynamic, active, and productive…  Is this how you see yourself?  We may have many identities in life:  teacher, student; employer, employee; husband, wife; parent, child.  But first and foremost is your identity in Christ.  In baptism you were connected to Christ.  You were joined to Jesus.  Now your life is linked to his.  Jesus gives you your identity.  And here’s what he says it is:  ‘You are the branches.’  Branches are defined by their connection to the vine.  Jesus is the vine, and so your identity is defined by your connection to Christ.  It is in that relationship that you will bear fruit in your life…  Let the word of Christ dwell in you richly, as you rejoice in your Baptism and you receive the body and blood of Christ in Communion.  Let God’s word transform your mind and sink deep into your soul, as you sing the liturgy and hymns of the church and hear the preaching and teaching of God’s word.  Let Jesus’ words abide in you…  Abide in the vine.  Stay connected to Christ.  Your relationship to Jesus is your basic identity in life.  He is the source of your life and the secret to your fruitfulness.  Receive life from him as you continue in his word.  This is where and how you will find what you need to be fruitful.  Abide in the vine, and you will bear much fruit.”

Thanks be to God for this proclamation from His servant.  For we don’t have to amass and hoard wealth.  God Himself provides “daily bread” for us.  We can be wise without being fearful.  We can be frugal without being miserly.  We can be generous without being foolhardy.  But most importantly of all, we can live our lives with boldness, without anxiety, as branches connected to the vine.  We don’t have to fear poverty, and we don’t have to fear death.  Life is meant to be lived, as Jesus says, abundantly.  We do so by faith in His words.  And we, like Pastor Henrickson, are ready whenever our souls are required of us, for we are attached to the vine.  And like our dear brother who now awaits the resurrection of the body with us, but who waits in heavenly glory singing with the saints and angels, we have “moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.”  For, dear friends, just as Pastor Henrickson preached and taught, just as he lived and died, and just as we will see him again in the flesh: “Where your treasure is, there will your heart be also.” 

Thanks be to God for his mercy shown to us, and to Saint Charles his servant.  Let us all likewise hold fast to the vine and reap our eternal reward.  Let us “fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” 

Amen.

Christ is risen!  He is risen indeed!  Alleluia!

In the name of the Father and of the + Son and of the Holy Spirit.  Amen.

Thursday, April 25, 2024

Sermon: Wittenberg Academy – Thursday of Easter 4, 2024



25 Apr 2024

Text: Luke 10:23-42

In the name of + Jesus.  Amen.

Christ is risen!  He is risen indeed!  Alleluia!

St. Luke places the Parable of the Good Samaritan right before the lesson of Mary and Martha.  It’s an interesting contrast.  In response to a question from a lawyer about salvation and works, Jesus composed a story called the Good Samaritan.  In this parable, the priest and the Levite have the opportunity to serve their neighbor by acting, but they don’t – and they are the villains of the story.  And of course, the Samaritan who takes action in showing mercy and serving his neighbor, is the hero. 

In the real-life incident between the sisters Mary and Martha, it is Mary, who instead of “much serving,” like her sister Martha, chooses to sit down “at the Lord’s feet” and just listens to Him.  Martha is annoyed that she is doing all the serving, while Mary is not doing anything.  And Martha scolds Jesus: “Lord, do you not care that my sister has left me to serve alone?  Tell her then to help me.”  Jesus is gentle with Martha, but He corrects her: “Martha, Martha, you are anxious and troubled about many things.  But one thing is necessary.  Mary has chosen the good portion, which will not be taken away from her.” 

So what is better, dear friends?  To sit and listen, or to act?  Is it more blessed to hear the doctrine, or to do it?  Our sinful flesh, like the lawyer, wants to do something – even to “inherit eternal life.”  The lawyers and the Pharisees were engaged in this kind of serving: but it is self-serving, “desiring to justify [themselves].  Martha, though she was serving her neighbors, was “distracted.”  She was mentally occupied with herself, fixated on how she was doing the work while her sister was not – and this made her increasingly angry.  But true service is not concerned with the self.  True service, like that of the Samaritan, is consumed with love, and not with self-righteousness and self-justification.  True service is the emptying of the self for the sake of the one in need.  And in order to become such a servant to one in need, one thing is indeed necessary: to listen to Jesus, and not to be distracted with the self-serving desire to “do something.” 

The lawyer’s question, “What must I do?” is all about him: himself, his actions, and his rewards.  It is service, but only to the self.  The priest and the Levite were serving themselves by ignoring the one thing necessary that their neighbor, the crime victim, could have used at that time.  Maybe the priest and the Levite felt that it was better to think about doctrine and meditate on the law rather than put it to use as a matter of compassion to one in need.

Dear friends, one thing is indeed necessary, the good portion, that is, the Word of God.  In order to serve, we must first be served by the true Good Samaritan: our Lord Jesus Christ.  Unlike the priest and the Levite, and unlike the lawyer, Jesus has compassion on us.  He binds up our wounds with the wine and the oil of the Word and the Sacraments.  He becomes the beast of burden Himself, carrying us to the only one who can help us, bringing us to our heavenly lodgings.  He pays the entire cost by means of His own blood.  For He was not merely stripped and beaten and left half-dead.  He was put to death for us, as the victim, as the sacrifice, as His priestly service to us.  The one thing necessary is to believe this Word of compassion that is given to us by His blood: to hear and to believe our Lord’s promise.

We must avoid being “distracted with much serving,” with being “anxious and troubled” about ourselves.  Before we can serve, we must ourselves be served.  Before we can be instruments of rescue to those who are left half-dead by this world, we must ourselves be rescued by the Good Samaritan Jesus.  Indeed, the Christian life is about both listening and serving.  It is neither like the priest and the Levite – who know the Law but refuse to act with compassion – nor is it the kind of self-made busyness that would make us think we deserve credit for our service, and to think busy work is better than sitting at the feet of Jesus and listening.

It is not either/or, but both/and.  It is only in light of our salvation, by the one who has compassion on us, that we can be revived from our own mortal wounds.  And it is only then that we can “go and do likewise.”  We do not “do” in order to “inherit,” rather we inherit, freely and with no strings attached, at the feet of Jesus, listening to His teaching, believing His promise, being rescued by Him – and then (and only then) are we freed to serve our neighbor with the same compassion which Jesus gives to us.

So, whatever our vocations, and however we serve, let us choose the good portion.  Let us not forget the one thing that is necessary.  Let us both listen, and let us always be eager to share and show the compassion of Jesus with those who are in need.  For Jesus tells us that many prophets and kings have desired to see what we see, and hear what we hear – but did not.  We have, dear friends.  And blessed are we, dear brothers and sisters, blessed are we to see the kingdom through the compassion of our Servant-King!    

Amen.

Christ is risen!  He is risen indeed!  Alleluia!

In the name of the Father and of the + Son and of the Holy Spirit.  Amen.

Wednesday, April 24, 2024

Sermon: Wittenberg Academy – Wednesday of Easter 4, 2024

24 Apr 2024

Text: Lev 16:1-24

In the name of + Jesus.  Amen.

Christ is risen!  He is risen indeed!  Alleluia!

The Old Testament rituals and feasts were put in place to atone for the sins of Old Testament Israel.  The Word of God was clear and exacting – and to unbelievers, they sound either ridiculous and superstitious, or they just make God seem arbitrary.  And so we read about the Day of Atonement – and the entry of the priest into the Most Holy Place beyond the veil, before the mercy seat.  Aaron is vested and bearing a sacrifice.  There is also a ritual involving a scapegoat, whose head bears the sins of the people, and who is cast out of the settlement to die as a sacrifice.  There is incense.  There is blood, sprinkled on the people.  There is water that is applied ritually to the priest.  And when all of these things have happened, the sins of Israel have been atoned for.  And this liturgy will be repeated every year.

But to us in New Testament Israel, we do not see these rituals as superstitious or arbitrary.  Rather what we see is the cross.  We see the atonement of the sins of the world!  We see Jesus!

All of the imagery is there, dear friends.  The Word of God is clear and exacting: “Christ Jesus came into the world to save sinners” (1 Tim 1:15).  The final Day of Atonement has come, and it never again needs to be repeated.  For the veil to the Most Holy Place was torn from top to bottom.  The mercy seat is now wherever Jesus is.  The priestly vestments worn by the men who serve in Christ’s stead and by Christ’s command, speaking Christ’s Word, remind us of Jesus: our great High Priest.  Jesus has brought the sacrifice: Himself, once and for all.  He is the Lamb whose blood is slain.  He is the Scapegoat whose “sacred head now wounded” bears the sins of the world.  He is sent out of the city to die on the cross: the bloody sacrifice to end all bloody sacrifices.  In our churches, we may well see and smell incense.  And there is indeed blood, according to the Word of Jesus: the blood in the cup given to the people.  There is water, used ritually applied to all of the priestly people of God, making us clean not merely ceremonially, but in rebirth by the Holy Spirit.  And because all of these things happen, the sins of the world have been atoned for, and we receive that atonement as a free gift.

The Old Testament makes sense when viewed from beneath the cross, through the lens of Jesus our Priest and our Lamb, shared in the Divine Service.  Every Mass is a reminder of our atonement.  Every Sunday is a sacrifice of praise for the one who was sacrificed “for us men and for our salvation.”

Jesus is the temple.  Jesus is the ark.  Jesus is the Most Holy Place.  Jesus is the priest.  Jesus is the sacrifice.  Jesus is the scapegoat.  Jesus is the source of the water and the blood that are present not only at the temple on the Day of Atonement, but also from His side at the cross on the Day of Atonement that is never again to be repeated.  The Lord’s blood will never again be shed, but it is shared.  His body will never again be offered as another atonement, but it is offered to you again and again as the one complete and eternal atonement.  Take, eat.  Take, drink.  For the forgiveness of sins!

Let us read the Old Testament with joyful reverence, dear friends, knowing that Christ has fulfilled it all, knowing that Israel is saved by her King and her Savior, and that His body and blood atone personally for you, who receive, and who believe. 

Amen.

Christ is risen!  He is risen indeed!  Alleluia!

In the name of the Father and of the + Son and of the Holy Spirit.  Amen.

Tuesday, April 23, 2024

Sermon: Wittenberg Academy – Tuesday of Easter 4, 2024

23Apr 2024

Text: Luke 9:37-62

In the name of + Jesus.  Amen.

Christ is risen!  He is risen indeed!  Alleluia!

Jesus “set His face to go to Jerusalem.” 

This is a turning point in Luke’s narrative of the Gospel.  Luke describes our Lord’s turn toward Jerusalem – and toward the cross – using the language of Isaiah (50:7): “I have set My face like a flint, and I know that I shall not be put to shame.”  And yet, in the previous verse, Isaiah speaks of the Messiah: “I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting.”  Jesus endures shame on the cross, but by the cross, He will be glorified. 

Jesus knows what He must do.  He knows what He will do.  He knows what He has been prophesied to do.  He knows what the Father’s will is for Him to do.  And it is in this knowing and this willing – and in this loving – that our Lord will victoriously absolve the world from His cross: “Father, forgive them, for they know not what they do” (Luke 23:34).

The disciples still don’t know what Jesus is doing, nor what they will do in Jerusalem.  They are still bickering like children as to who is the greatest among them.  Jesus places an actual child among them, saying, “He who is least among you all is the one who is great.”  The work of casting out demons intensifies, and our Lord’s work of exorcism has even gone beyond the twelve.  But Jesus warns them not to interfere with those who are “for you” – since they are “not against you.”  Those who confess Him are also part of the church.  They also bear His Word that the demons fear.

Unlike the disciples at that time, we disciples of today have not been blinded to the reality of the cross.  To us it has been revealed by the Holy Spirit that Jesus is the Messiah foretold by Isaiah.  He is the greatest who was born a child.  He is the one who endures being struck and spat upon, being nailed to the cross.  He is the one who proclaims the Gospel of the forgiveness of sins from His cross.  And He also bids us to take up our own cross to follow Him as a matter of urgency.  For even as Jesus has set His face like a flint toward the cross, so too do we who follow Him, dear friends.  We face His cross that redeems us, receiving His absolution from the cross that forgives us, and believing in His sacrifice for our redemption.  And in love for God and our neighbors, we take up crosses of our own.  It is a matter of urgency.  There is no time for other priorities to encroach upon our discipleship.

“Leave the dead to bury their own dead” and “No one who puts his hand to the plow and looks back is fit for the kingdom of God,” says our Lord.  So let us turn our faces to the crucified one, and let us resolve to follow Him with the faith of a child.  Let us continue to make war against the demons, and let us, as the church, as the Bride of Christ, “proclaim the kingdom of God.” 

Amen.

Christ is risen!  He is risen indeed!  Alleluia!

In the name of the Father and of the + Son and of the Holy Spirit.  Amen.

Tuesday, April 16, 2024

Sermon: Wittenberg Academy – Tuesday of Easter 3, 2024

16 Apr 2024

Text: Luke 7:18-35

In the name of + Jesus.  Amen.

Christ is risen!  He is risen indeed!  Alleluia!

John the Baptist is also John the Prophet.  He is the last, and in many ways, the greatest of all the prophets.  And yet, the kingdom of God that John proclaims, paradoxically, makes even the one who is least in the kingdom even greater than he!  For John is a preacher of righteousness, of being made perfect.  John does this by proclaiming Christ.  And Christ makes all of us perfect by His coming: His Incarnation, His passion, His death, and His resurrection – which John and all the prophets proclaimed.

Jesus says that John is even “more than a prophet,” for He is the pinnacle of the prophets.  He is the prophet prophesied by the prophet Isaiah: John is the “messenger,” the one who “will prepare [the Messiah’s] way.”  He is the last of the prophets and the first of the Christian preachers. John’s father Zechariah prophesied about John as well, which St. Luke recorded for us, and which we often sing in Matins: “And you, child, will be called the prophet of the Most High… to prepare His ways… to give knowledge of salvation… in the forgiveness of their sins… to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” 

And now it is John who sits in darkness and in the shadow of death.  He is in prison, having been arrested by Herod, who was offended at his preaching.  Now it is John who needs to hear the good news, whose feet need to be guided into the way of peace.  And so it is now the Christ Himself who preaches the kingdom to the prophet who went before.  It is the fulfillment of the kingdom proclaimed by the King Himself that brings comfort and peace to John.  For as John’s father also prophesied about Jesus: “Blessed be the Lord God of Israel, for He has visited and redeemed His people.”  For we shall be “saved from our enemies and from the hand of all who hate us,” serving Him “without fear, in holiness and righteousness before Him all our days.”

John’s days will be cut short by his enemies who hate us, by a man who calls himself king of the Jews.  John’s preaching will be silenced.  But the Word cannot be silenced.  The kingdom cannot be stifled.  The fulfillment of John’s proclamation cannot be suppressed.  For the word of the prophets has been fulfilled by the Word Made Flesh: “the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.”  The kingdom has indeed come with signs and wonders, but more importantly, by the cross, by the real King of the Jews who is the King of the universe.  And just as John the Baptist baptized Jesus with water, John the evangelist will testify of the blood and water that flowed from our Lord’s pierced side when the kingdom was brought to its completion.

John’s preaching, his own life and death – and his own coming resurrection on the Last Day – all testify about the King and the kingdom.  “Wisdom is justified by all her children.”  We are wise to heed the prophets, and we are wise to see in Jesus their glorious fulfillment.  We are wise to continue to hear Christ preached, even sitting in darkness and in the shadow of death, to be drawn into the kingdom, and to become even greater than John by the grace of the King about whom he prophesied. 

Amen.

Christ is risen!  He is risen indeed!  Alleluia!

In the name of the Father and of the + Son and of the Holy Spirit.  Amen.

Tuesday, April 09, 2024

Sermon: Wittenberg Academy – Tuesday of Easter 2, 2024

9 Apr 2024

Text: Luke 4:31-44

In the name of + Jesus.  Amen.

Christ is risen!  He is risen indeed!  Alleluia!

Our Lord’s ministry began by surviving an assassination attempt in His hometown of Nazareth, after He had announced that He is the fulfillment of Isaiah.  But Jesus doesn’t just talk, He preaches and teaches in a way that His hearers were “astonished,” for “His word possessed authority.” 

Our Lord’s authority is backed up by what He does with it.  He demonstrates His authority over even “an unclean spirit.”  This demon announces Jesus in a way that is even more shocking than our Lord’s preaching that nearly got Him killed.  The demon confesses: “I know who You are – the Holy One of God.”  But this confession will not redeem the rebellious angel.  For he serves the devil.  And it is not the demon’s place to speak, and certainly not to the Son of God.  Our Lord “rebuked him, saying, ‘Be silent and come out of him.’”  And Jesus cast out the demon effortlessly, and the people “were amazed.”  They asked, “What is this word?  For with authority and power He commands the unclean spirits, and they come out.”

Our Lord’s reputation spreads quickly.

But Jesus not only takes charge over evil spirits, freeing the victims of these demons.  Jesus also has compassion on the sick.  He cured Peter’s mother in law, and soon after, “all those who had any who were sick with various diseases brought them to Him.”  Jesus healed them by laying His powerful and authoritative hands on them.  He cast out more demons, and the demons continued to admit in their rage, “You are the Son of God!” 

Our Lord’s ministry, however, was not primarily that of a healer and exorcist, but as a preacher.  “I must preach the good news of the kingdom of God,” says Jesus.  And He takes His leave for “other towns” as He “was sent for this purpose.”  Jesus has come to undo the damage that sin has ravaged upon mankind: sickness, strife, chaos, lack of communion with God, guilt, demonic influence, up to and including death itself.  Our Lord’s miraculous ministry will roll back all of these effects of the fall, and His preaching – and the preaching of those whom He will send – will proclaim the coming of the kingdom and the coming of our King!

And that proclamation of the kingdom and the power and the glory of the Father continues to this very day, dear friends.  And it will continue until Jesus returns again in glory, and this age ends with the beginning of a new heaven and a new earth.  For Jesus is the King who wields both authority as given to Him by the Father, and power in His own right as God in the flesh.  And we remain “astonished at His teaching,” for “His Word possess[es] authority.”

Amen.

Christ is risen!  He is risen indeed!  Alleluia!

In the name of the Father and of the + Son and of the Holy Spirit.  Amen.