22 November 2017
Text: Luke 17:11-19 (Deut 8:1-10, Phil 4:6-20)
In the name of +
Jesus. Amen.
In
our Gospel, 90% of the people that Jesus served didn’t really understand the
mission of Jesus at all. One of the ten,
a guy most people would dismiss as a “foreigner,” did understand Christianity.
I
think today’s numbers are worse. Even
among Christians!
Most
people think of the Christian faith as “being good” – or perhaps more so today,
being “nice” or being “inclusive.” Being
a Christian is, in the eyes of many, being a Democrat or a Republican, being an
American, or being critical of America, being a capitalist or being a
communist. In fact, being a Christian is
transcends all such understanding. To be
a Christian is to give thanks, and not just one time, but at all times,
constantly, in fact.
And
likewise, many like to pontificate about Jesus, in a sense, attempting to
create a God in their own image, instead of letting God be God, the God who
took human flesh, died for the sins of the world, and who comes to us in the
manner of His choosing: the cross, the font, the pulpit, the altar, the
confessional, the vocations of those who serve God and neighbor, and by the
words of the Holy Scriptures.
But
what does this have to do with the grateful leper in our Gospel text? What does this have to do with us, or this
holiday of Thanksgiving, with football and turkeys?
Dear
friends, our problem is death. Our
problem is sin. Our problem is that we
are broken. We can’t fix it with
medicine, technology, ecology, will power, therapy, education, or any other
way. We can’t fix it, period. We are like lepers suffering with a
debilitating disease. In a very real
sense, we are all dying of a terminal disease.
And
so along comes Jesus. The Word of God
who becomes God in the flesh, the Creator who has become the Savior, the one
who has been sinned against but who comes to put things right through forgiving
us, the sacrificial Lamb who dies the death we deserve. He heals us like He healed the ten – He declares
it done, and it is so. Our healing, our salvation,
comes from the mouth of the Lord.
What
do the ten do with their new bodies, their renewed minds, their newly freed
spirits? Well, nine of them don’t return
– and Jesus is clearly aghast: “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to
God except this foreigner?”
Dear
friends, the Christian life is that we “return and give praise to God” by
leading lives of gratitude for what Jesus has done for us. We give thanks because someone has done us a
good turn and given us something. And in
the case of Jesus, that Someone has given us eternal life, victory over the
grave, dominion over the devil, a second chance, a new lease on life, a
transformation in body and soul that no force in heaven or on earth can take
away from us!
He
died for us on the cross and washed us from our old sinful dying nature through
Holy Baptism. He proclaims this gift to
us through the preaching of the Good News.
He liberates us from this body of death by Holy Absolution. And He invites us to the greatest
Thanksgiving feast of all: Holy Communion with Him in His body and blood – for
the word “Eucharist” is literally Greek for “Thanksgiving.”
And
having been cleansed, we turn back, “praising God with a loud voice.” And we do this when we serve our neighbor by
our deeds, when we worship God and praise Him for His mercy, when we support
our congregation by our sacrifice of thanksgiving, calling on the name of the
Lord in the Divine Service. We do this
when we fall at Jesus’s feet by studying the Scriptures, by praying, by
learning all that we can about Him and His kingdom, and when we teach our
children and the children of others how Jesus has saved us, cured us, and gave
us everlasting life.
This
is the Christian life, and it is a life of joyful service, not begrudging
rule-following. It is a life of the
desire to be where Jesus is, not a life of complaining that we “have to go to
church.” It is a life of the freedom to
love our neighbor in many and various ways because we have been set free to do
so, not a life of trying to be good enough to get into heaven by selfish "good works”
– because you’re just not that good, and neither am I.
The
Christian life is the life of the tenth leper.
And far from being a life of drudgery, it is a life of liberty and
celebration, a life in which every day is a Thanksgiving Feast, a cheerful
acknowledgment that we have been cured of the leprosy of mortality and the
ultimate end of death and hell – even though that is what we deserve.
We
have so much to be thankful for, dear friends.
We live in a prosperous and free country. We enjoy the pinnacle of technology and comfort. We are free from the sword of the invader on
our soil. We revel in luxuries and
riches that even kings and queens could not have imagined in our grandparents’
days.
But
even more than that, dear friends, we have a God who is also our Savior, a merciful
Lord who is also our Salvation, our Priest who is also our Lamb, our Great
Physician of body and soul who comes directly to us and answers our own plea:
“Jesus, Master, have mercy on us,” by marking us with the sign of the cross and
declaring us off-limits to the devil, compelling death to pass over us as we
enjoy a meal celebrating our exodus from slavery, so that “you know that man
does not live by bread alone, but man lives by every word that comes from the
mouth of the Lord.” The Christian life is
a Thanksgiving Feast that never ends!
This
is the Christian life, dear friends! It
is a bounty, a feast, a celebration of life, an eruption of boundless and
eternal joy! For “in everything by
prayer and supplication with thanksgiving let your requests be made known to
God. And the peace of God, which surpasses
all understanding, will guard your hearts and your minds in Christ Jesus.”
Let us give thanks unto the Lord, for He is
good! And His mercy endureth
forever! Amen.
In the name of the Father
and of the + Son and of the Holy Spirit.
Amen.
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