24 December 2019
Text: Isa 7:10-14,
Micah 5:2-5a, Isa 9:2-7, Matt 1:18-25, Matt 2:1-12, John 1:1-18
In the name of +
Jesus. Amen.
There
is a popular Christmas song called “Mary Did You Know?” The idea behind the song is that we wonder
how much Mary knew about her Son and what He was going to accomplish.
The answer is that she knew some things, but not other things.
The answer is that she knew some things, but not other things.
This
is how God works with all of us. He
reveals what we need to know at a given time, but there are also many things
that remain a mystery until they happen. So Mary certainly knew that she was going to
bear a Son, even though she knew that she had not known a man. She knew that the process took nine months,
and so she knew when her Child was going to be born. She knew what the prophets and Old Testament
scriptures taught about the Messiah. But
there was indeed much that she did not know as well. She would find out like everyone else as the
future slipped into the present, and then made its way to the past, to history.
The
first thing that we ever knew about Jesus was recorded in the Book of Genesis,
and was actually spoken to Satan immediately after Adam and Eve fell into sin
in the Garden of Eden. God told the
devil – within earshot of Adam and Eve – that the “Seed of the woman” would
crush the head of the serpent, of the devil, and in the process, the serpent
would bruise the heel of the Savior.
The
expression “seed of the woman” makes no biological sense. But it must have started to make sense to the Blessed
Virgin Mary, to the “most highly favored lady,” as she was told by the Angel Gabriel
that she would bear the Savior without the seed of a man. Blessed Mary knew the Scripture from Isaiah: “Behold,
the virgin shall conceive and bear a son, and shall call his
name Immanuel.”
Mary
also knew – from the prophecy of Micah – that she would give birth in the
little town of Bethlehem, “too little to be among the clans of Judah,” and yet
her Son was to be “Ruler in Israel.” She
knew that He was to be “great to the ends of the earth” and that “He shall be
their peace.”
She
knew that David’s Royal City is called “Jerusalem,” in her language, ‘the City
of Peace.” Her Son will be the Prince of
Peace, the fulfillment of David and of the promise of peace in the great city.
She
knew that like Bethlehem, she was not great. And yet she knew that the Lord often chooses
the weak – even the seemingly impossible – to carry out His mighty will.
Mary
knew the prophecy of Isaiah, “Unto us a Child is born, to us a Son is given… His
name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince
of Peace,” and that He would sit on David’s throne “from this time forth and
forevermore.” She knew that “the people
who walked in darkness” will see a great light, her Son, who would shine on the
world’s darkness and death, and replace it with light and life.
Not
only would Mary hear the announcement of her pregnancy from an angel, she was
to hear the “song the angels sing,” the Gloria, the praises of heaven and earth
to “God in flesh appearing” to whom she would give birth.
Mary
was to know more of the particulars when the angel of the Lord would also
appear to her fiancé Joseph, saying, “Do not fear to take Mary as your wife,
for that which is conceived in her is from the Holy Spirit. She will bear a Son, and you shall call His
name Jesus, for He will save His people from their sins.”
Mary
was also to come to know the suffering that would follow her and her Son, as
the devil and his allies – among whom were King Herod – would try to destroy
the Fetus within her. She came to know
more when the magi from the east came bearing gifts. For not only did they come to pay homage to
her Son the King, they also “fell down and worshiped Him.” For it had been revealed to these wise men “what
child is this,” and so they brought the treasures of their land: “incense,
gold, and myrrh” to this King of kings” who “salvation brings.”
Mary
most likely did not know about her Son’s crucifixion, that He would save us by
grace by means of His blood shed on the cross. But St. Simeon did give her a hint when he
held the baby Jesus in the temple: “Behold this child is appointed for the fall
and rising of many in Israel, and for a sign that is opposed (and a sword will
pierce through your own soul also), so that thoughts from many hearts may be revealed.”
Mary
knew that her Son’s mission to save the world would involve suffering. But thankfully, the exact nature of His
passion and her own heart-piercing sword, was withheld from her. Mary did not know all of the details. For God is merciful, dear friends.
And
in the course of time, after Mary witnessed her Son fulfill His mission to save
us at the cross, after she had seen Him risen from the dead, after He had
ascended into heaven, after her own death, after Sts. Peter and Paul would be put
to death for the sake of the name of Jesus – the disciple whom Jesus loved, the
one who took Mary as his own adoptive mother to live in his house, St. John the
Evangelist, would reveal to us the sublime truth, the eternal mystery, the
details of which that Mary herself did not know unless it had been revealed to
her, that “In the beginning was the Word, and the Word was with God, and the Word
was God. He was in the beginning with God. All things were made through Him, and without
Him was not anything made that was made. In Him was life, and the life was the light of
men. The light shines in the darkness,
and the darkness has not overcome it.”
“And
the Word became flesh and dwelt among us.”
This,
dear friends, is the mystery revealed to us in the flesh of Jesus and in the Word
of the Holy Scripture. The eternal Word,
the utterance of the Father “Let there be light,” in some way that we cannot
understand, took flesh in the womb of the virgin, becoming the Seed of the Woman,
the King of Israel, the Savior of the World, Immanuel, God with us, the Prince
of Peace.
This
child did not begin His life at His birth or at His conception. For He is the eternal Son of God, “of the Father’s
love begotten [before] the worlds began to be.”
Mary
knew about Jesus from the “seers in old time” who “chanted of [Him] with one
accord.” Mary knew “the voices of the
prophets” and just what and Whom they “promised in their faithful word.”
And
now, dear friends, Mary knows, the angels and the saints know, the whole
company of heaven knows, Satan and the demons know, and we who have been saved
by His redeeming grace, we who bear the gift of eternal life in His name and by
His blood know: We know that He is the Christ, the Son of the Father in flesh
appearing, conceived by the Holy Spirit, and born to save us from our sins, He
is Jesus, Immanuel, God With Us, the Christ. And we sing with the heavenly hosts:
Christ, to Thee, with God
the Father,
And, O Holy Ghost, to Thee,
Hymn and chant and high
thanksgiving
And unending praises be,
Honor, glory, and
dominion,
And eternal victory
Evermore and
evermore. Amen.
In the name of the Father
and of the + Son and of the Holy Spirit.
Amen.
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