2 April 2015
Text: John 18:1-19:42 (Isa 52:13-53:14, 1 Cor 5:14-21)
In the name of +
Jesus. Amen.
Dear
friends, the world is broken. We all
know it. The news is almost all bad,
having to do with terrorism, or crime, or injustice, or someone dying. In our own lives, how much time, attention,
and money go toward trying to fix the brokenness, trying to heal sicknesses,
trying to kill pain, trying to forestall death and its effects?
All
religions and philosophies of the world try to make sense of it all, to explain
it, and to come up with a remedy. In
modern times, many people reject all religions and look to humanity or
philosophy or technology to provide the answers.
Some
focus on ecological brokenness, some look at injustice in society, some see
mainly moral and ethical decay, while others focus on the big philosophical
questions as to why some prosper in wickedness while innocents suffer. Depression seems to be more common, as is bullying,
as is uncaring, as is disrespect, as is lack of commitment, and all the while,
ignorance and stupidity seem to be on the rise.
We
live in what Pope John Paul II called a culture of death, and as part of that,
we live in a culture of celebrated thuggery, of coldhearted selfishness, of an indifference
to life, and of a revulsion of all that is good and holy.
Some
look at this mess and they blame God. But
God did not make the mess, we did. God
made a perfect world. He created mankind
with a mind, with the ability to make choices. And as any person of any age knows, choices
have consequences. Our deviation from
the that which God set up is known as “sin,” and as St. Paul teaches us in Holy
Scripture, the wages of sin is death.
Everything
you see around you is death. It just
takes a while to get there. Violence
leads to death. Aging leads to
death. Disease leads to death. Crime leads to death. Immorality leads to death. Death is not so much a punishment for sin, it
is the result of sin. It is a result of
our choices. We die, because we have
chosen death. Every living creature is
destined for death.
We
did this, not God. And yet some people
blame God. The most curious situation of
all is the person who in one breath claims to be an Atheist, but in the next breath
expresses anger with God because the world is broken.
But
God is not to blame, we are, we poor miserable sinners. There is not a one of us who is not part of
the problem. And in spite of it all, God
loves us and provides a fix. Yes, dear
friends, God loves us and provides a fix. In order to overcome our death, He must die at
our hands. In order to overcome our hatred,
He must be hated by us. In order to
overcome our injustice, He must suffer injustice from us. In order to overcome our burdensome cross of
this age, He must be crucified by us in this age. In order for our debt of sin to be paid, He
must pay it for us sinners.
This
is why we call this day “Good Friday.” Today
is a day of sadness as we contemplate the Lord’s suffering and death, but it is
a day of joy as we also contemplate the Lord’s victory over sin and the grave,
for us men and for our salvation. With
melancholy, we ponder the holy wounds of Christ, but we also cheer the mortal wound
to the serpent.
Good
Friday calls to mind the creation, in which God, by means of the Word (the very
same Word who became flesh), created the universe and called everything “good.”
All was good because there was no death
and no corruption, because there was no sin. The first Good Friday was the sixth day of
creation, in which God created man. On
the Good Friday of the crucifixion of our Lord, God, in human flesh, dies our
death to reclaim the goodness of the creation that was made through Him.
And
even as the first Good Friday, when the man and the woman were created, so also
on the Good Friday of the crucifixion, men and women were redeemed and
re-created and made good once more.
This
is the meaning of the Lord’s declaration: “It is finished.” He said this single Greek word of victory as
He “gave up His spirit,” offering Himself up to death so that we might be
offered again the gift of life.
“It
is finished,” dear friends! Sin is
finished. Death is finished. The devil is finished. The doom to which all creation had been
consigned because of sin is finished. Our
hopelessness is finished.
God’s creation has been made complete in Christ, in the cross, in the sacrifice of the one man of our race who was without blemish. It was all finished in the shedding of the blood of Jesus: “God, begotten from the substance of the Father before all ages” and “man, born from the substance of His mother in this age.”
God’s creation has been made complete in Christ, in the cross, in the sacrifice of the one man of our race who was without blemish. It was all finished in the shedding of the blood of Jesus: “God, begotten from the substance of the Father before all ages” and “man, born from the substance of His mother in this age.”
It
took God to reset everything to “good,” it took a man to die to pay the debt. It took God to forgive, and it took a man to
be the sacrifice.
It took God to love and man to be beloved of God. And dear friends, because of Good Friday, we are no longer enemies of God. Because of the death of His only begotten Son, all of us adopted sons and daughters through Him by grace, through faith, in the waters of baptism, have been born again, created a second time, with the ravages of sin and death rolled back.
It took God to love and man to be beloved of God. And dear friends, because of Good Friday, we are no longer enemies of God. Because of the death of His only begotten Son, all of us adopted sons and daughters through Him by grace, through faith, in the waters of baptism, have been born again, created a second time, with the ravages of sin and death rolled back.
And
so, dear friends, we wait for our king to return. Just as His first coming was promised and
prophesied hundreds of years BC, even in great detail as in our Old Testament
reading from Isaiah, our Lord’s return to consummate the effects of Good Friday
is indeed yet to come in a very specific year AD. And though we don’t know when, we do know that
it is a “when” and not an “if.”
For just as surely as Jesus’ bloodied and lifeless body was taken down from the cross and laid into a borrowed grave on Good Friday, His glorious and perfect eternal body blasted from that same tomb, rendering all Christian graves as borrowed, temporary waiting rooms – and this reality of His resurrection was discovered on a Good Sunday, a Very Good Sunday, Easter Sunday.
And even though we still live in the temporary home, we await a good new heaven and a good new earth, a very good eternity won for us by the Lord on that Good Friday of His death on the cross.
For just as surely as Jesus’ bloodied and lifeless body was taken down from the cross and laid into a borrowed grave on Good Friday, His glorious and perfect eternal body blasted from that same tomb, rendering all Christian graves as borrowed, temporary waiting rooms – and this reality of His resurrection was discovered on a Good Sunday, a Very Good Sunday, Easter Sunday.
And even though we still live in the temporary home, we await a good new heaven and a good new earth, a very good eternity won for us by the Lord on that Good Friday of His death on the cross.
Dear
friends, the world is broken. But the
fix is in. The solution is not found in
our own will power, in technology, in government, in a pill or genetic alteration,
in a philosophy or in a fruitless hope that human beings are evolving to a
higher plane of existence. The solution
to the world’s brokenness is found on the cross: in Jesus Christ, true God and
true man, “the Lamb of God that takest away the sin of the world,” the King of
kings, Lord of lords, the Alpha and the Omega, the Word made flesh, who created
mankind on a good Friday, and who as a man redeemed mankind on “the” Good
Friday.
By
His good life, and yes, His good death on that Good Friday, we Christians live
in a renewed hope of life: abundant life, eternal life, Easter life, redeemed
life, forgiven life: good life! Now and
even unto eternity. Amen.
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