17 March 2019
Text: Matt 15:21-28
In the name of +
Jesus. Amen.
Years
ago, there was a fashion among some Christians to wear bracelets and tee shirts
with the letters WWJD. This stood for “What
Would Jesus Do?” I don’t think the first
thing that comes to mind is that Jesus would ignore a woman who is crying out
to Him for mercy, tell her that she is the wrong ethnic group, and then call
her a dog.
The
disciples don’t seem to have a lot of compassion either, as they complain to
Jesus: “She is crying out after us,” and asks Him to “send her away.”
If
you think that Jesus is nothing more than a role model about how to be nice,
this is not the passage from Scripture that you want to use as a proof text. But here it is. This is the Word of God. This is a revelation of who Jesus is.
What
is going on in this passage?
Of
course, Jesus doesn’t send her away empty handed. He does hear the prayer of the Canaanite woman.
He does have mercy on her and her
daughter. He does take the children’s
bread and give it to the ‘dogs’ that are not of the house of Israel. He does remove the demon that is oppressing
her daughter. And He does something
else: He comments on the woman’s faith. More than that, He praises her faith and calls
her faith “great.”
We
realize that our blessed Lord does care about the Canaanite woman, that He does
respond to her cry for mercy, but He allows her, and even requires her, to
prove her faith. He tests her faith, and
then uses it as an example for the disciples.
We
don’t even know the name of this dear saint whose faith is great, who does not
come from the house of Israel, and there are no bracelets or tee shirts that
say: "What Would the Canaanite Woman Do?” – but clearly Jesus wants us to
imitate her example of persistence in faith and in prayer.
In
our culture, it is very easy to quit, to walk away. Is your marriage a little difficult? Divorce lawyers advertise their prices on
billboards – and they work cheap. The
government has made it all so easy with “no fault divorce.” If there ever were an oxymoron, dear brothers
and sisters…. Parents can walk out on their
children at any time. After all,
parenting is hard, and it can get in the way with one’s dreams.
Think
about how easy it is to walk away from the most important things in your life. If your boss is a jerk, you can quit. If your class is difficult, drop it! Is school itself a lot of work, walk away! Don’t like the music at church, or find the
other members annoying, go find one that you like better. We learned a long time ago that it’s easier to
throw something away rather than take the time and effort to be part of the
solution.
But
look at the Canaanite woman. Her
daughter is “severely oppressed by a demon.” She doesn’t walk away from her daughter. Instead, she fights for her. She is willing to debase herself for her. She is willing to be ignored for her. She is willing to step out of her comfort zone
for her. Why? Why doesn’t she just leave? What is behind this mother’s zeal?
And
look at the Canaanite woman’s confession of Jesus. She is a Canaanite. Who knows what gods or goddesses she was
raised to worship? Who knows what
religious practices her family was involved in that invited a demon to harass
her daughter? But notice that she doesn’t
allow her ethnicity and her family’s religious tradition to stand in the way of
the truth. Canaanites don’t call Jesus “Lord”
or invoke His title as “Son of David.” Canaanites
don’t pray to Jesus.
But
she does.
One
has to wonder what her friends and neighbors and family members thought of
this. We aren’t told, but whether or not
they approve of her appealing to Jesus for help seems not to matter to her. She sets out to find Jesus, and when she has
found Him, she continues to pray: “Have mercy on me, O Lord, Son of David,”
until He grants her prayer, or denies it.
She
doesn’t just quit.
And
even when Jesus implies that He is not going to help her because she is
unworthy, she doesn’t deny that fact. She
doesn’t appeal to equality, or claim that she had been oppressed and
marginalized for her ethnicity. She
doesn’t start a Twitter hashtag campaign that Jesus is racist or sexist or
Canaanitophobic. She owns up to the
reality of who she is: a poor, miserable sinner, one who is not worthy to sit
at the table of the children of God.
And
yet, she still doesn’t quit.
She
holds Jesus to His Word. Our Lord indeed
came to redeem the children of Israel, but He also came to redeem the world. The Canaanite woman has faith in Jesus Christ,
the Lord, the Son of David, and she demonstrates that faith in her persistence
in prayer.
So
why does Jesus allow her to continue for so long? Why doesn’t Jesus grant her prayer right away?
We don’t know for sure, but we do know
that her persistent faith is praised by our Lord and is recorded in the Gospel.
Clearly, the Lord wants us to learn from
her example.
The
kingdom of God is not like the world. In
the world, if you get annoyed with Walmart, you can go to Rouses. If you grow weary of the Big Mac, you can go
up the road and buy a Whopper. On your
way, you can take a picture of the divorce lawyer’s ad. You can move out of the house and leave your
children in someone else’s care. You can
quit your job and pursue your dreams. You
can enroll in school, and then quit that too. If your team is losing, you can pick a new
one. Something’s broken? Throw it in the garbage. You can do that with people too.
But
the kingdom of God is different. For
when a bunch of people walked out on Jesus because they were offended by Him,
by His teaching about eating His flesh and drinking His blood, Jesus asked his
disciples point blank: “Do you want to go away as well?” Peter replied, “Lord, to whom shall we go? You have the words of eternal life. And we have believed, and have come to know,
that you are the Holy One of God.”
“To
whom shall we go?”
The
Canaanite woman likewise came to believe and to know that Jesus is the Lord,
the Son of David, and there was nowhere else to go. Jesus is the Lord. Jesus has dominion over demons. Jesus has mercy. Jesus has the power and authority to heal her
daughter. Jesus will hear her
prayer. And this is the great faith of
the Canaanite woman.
Her
faith is unmoved and not discouraged by those around her. She is not swayed by hurt feelings or anger or
pride. She is unaffected by her family’s
religious identity. Her love for her
daughter and her single-minded pursuit of Jesus in prayer is a clear indicator
of the faith of the Canaanite woman.
And
Jesus indeed hears her prayer. He doesn’t
just throw her crumbs, but invites her
to sit at table. “O woman, great is your
faith! Be it done for you as you desire.
And her daughter was healed instantly.”
While
it’s not a bad idea to ask oneself “What Would Jesus Do?” when faced by an
ethical dilemma, maybe it’s more helpful to turn to Jesus with the persistent
prayer: “Have mercy on me, O Lord, Son of David,” and seek His healing and
mastery over the demons. Maybe we should
approach Him as one unworthy of His blessings, humbly, without a sense of
entitlement, and still persistently imploring God to hear us and to be merciful,
because He is the Lord, the Son of David.
May
our faith be like the Canaanite woman, who persists in prayer, and who doesn’t
walk away from the vocations to which she is called. Let us pray for the kind of faith that doesn’t
quit, knowing that Jesus is indeed merciful. He is the Lord. He hears our prayer. Thanks be to God. Amen.
In the name of the Father
and of the + Son and of the Holy Spirit.
Amen.
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