2 June 2019
Text: John 15:26-16:4 (Ezek 36:22-28, 1 Pet 4:7-14)
In the name of +
Jesus. Amen.
Christ is risen! He is risen indeed! Alleluia!
We
find ourselves much like the apostles after our Lord ascended into heaven. He remains with us in His Word and
Sacraments, but we can’t see Him face to face.
And so we pray: “Hear, O Lord, when I cry with my voice! Alleluia.
Your face, Lord, I will seek. Do
not hide Your face from me. Alleluia.”
The
Apostles were warned of the dark days that lie ahead. But they were also promised the coming of
“the Helper… the Spirit of truth, who proceeds from the Father.” The Holy Spirit would indeed come and “bear
witness about” our Lord. The Holy Spirit
would embolden and empower the apostles to preach the Gospel in an intolerant
culture that claimed to be tolerant. Our
fathers and mothers in the faith suffered persecution for their confession of
Christ. Jesus warned all of us
Christians of the coming of the time “when whoever kills you will think he is
offering service to God.” This was true
in their day, and this is true today, as radical Islamists are slaughtering
Christians in numbers even greater than the Roman Empire.
St.
Peter was one of those apostles, their leader, in fact. And we all know of Peter’s failures and
weaknesses. And we also know what
happened to Peter when the Holy Spirit came – he became courageous in his
preaching and fearless in his confession of Christ.
Peter
wrote to us, dear friends, in the epistle that we heard again today, “The end
of all things is at hand; therefore be self-controlled and sober-minded for the
sake of your prayers.” No matter how
crazy the world becomes, no matter how much we are hated, we must “keep loving
one another earnestly, since love covers a multitude of sins.” We are to show hospitality to other
Christians, for they are our family. And
all of this is so that “in everything God may be glorified through Jesus
Christ.”
And
so St. Peter reminds us not to be “surprised at the fiery trial when it comes
upon you to test you, as though something strange were happening to you.” Instead, in these dark days when everyone
around us seems to be going mad, “rejoice insofar as you share Christ’s
sufferings, that you may also rejoice and be glad when His glory is
revealed. If you are insulted for the
name of Christ, you are blessed, because the Spirit of glory and of God rests
upon you.”
What
this means, dear friends, is that when we are abused by people who hate us,
when we are insulted by people who are warped by the ways of the world, we
should be honored – just as a soldier is honored to be placed in the front
lines of battle. He may not enjoy the
fight, but to be placed in the front line means that he has been judged to be a
true warrior. It is a matter of honor to
be given the privilege to wage war upon the enemy.
And
we have, dear friends. We have been born
into such a time. Our culture and
country are going mad. They are filled
with rage at the Church because she has the courage to say what marriage is,
what a man is, what a woman is, and that all lives matter – no matter the color
of the skin, or whether the human being is suffering from dementia on his death
bed, or if he is vulnerably living inside his mother’s womb. We are loathed and hated for saying what is
obvious and what the Church has said from the beginning.
And
why do they do this, dear friends? Why
are they so deluded and enraged? Our
Lord says it is “because they have not known the Father, nor Me.” But He tells us these things, dear friends, so
“that when their hour comes, you may remember that I told them to you.”
It
has been given to us to figuratively storm the beaches and take up our weapons
to repel the invader. We have been
entrusted with the Gospel and given the honor to defend that which is good,
true, and beautiful in an age that celebrates the evil, the distorted, the
ugly, and even the dead. We are the
bearers of light and life in this dark world, and we will push back against the
darkness, even as the apostles did – even if it means a cross for us, as it did
for St. Peter.
We
are not alone in this fight, dear friends. We have the Holy Spirit that was poured out
upon us in Holy Baptism. We come here to
where the Word of God strengthens us for battle, and where the body and blood
of the Lord hardens us for the fight.
God
the Father speaks to us through the prophet Ezekiel, here and now, by means of
the Holy Spirit, when He says: “And I will put My Spirit within you, and cause
you to walk in My statutes and be careful to obey My just decrees. You shall dwell in the land that I gave to
your fathers, and you shall be My people, and I will be your God.”
We
have been given a monumental task to bear the torch of truth and the sword of
the Word of God in perilous times. But
this is where we are, dear friends. This
is the task we are called to undertake, and what the Lord in His wisdom entrusts
us to carry out. And just as He emboldened
and empowered the apostles and the men, women, and children who stood up defiantly
against the enemy in the earliest days of the Church, so too does He embolden
and empower us, dear brothers and sisters.
In
the late 1940s, a college professor (who was also an Episcopal priest), Dr. Chad
Walsh, wrote an insightful little book called Early Christians of the 21st
Century. He believed that as the culture
was decaying (even in those days) that Christians living in the year 2000 and
beyond would face similar challenges as the early Church. We live in a culture that no longer values
life, that no longer believes in God, that no longer thinks that there is absolute
truth. Popular music is rotten, the
theater (which for us includes movies and TV) are pornographic, and things have
decayed in politics and law to the point where calling a man a man or a woman a
woman can get you fined or fired or even jailed in some places.
We live in a culture of idolatry and selfishness, of narcissism, of license, and a rejection of tradition. And it is our task to wage a peculiar kind of war, not in which we kill our enemies, but rather love our enemies, by showing them a “more excellent way.” And in this day and age, telling someone that he is wrong is a good way to make you an outcast.
We live in a culture of idolatry and selfishness, of narcissism, of license, and a rejection of tradition. And it is our task to wage a peculiar kind of war, not in which we kill our enemies, but rather love our enemies, by showing them a “more excellent way.” And in this day and age, telling someone that he is wrong is a good way to make you an outcast.
But
when we do so, dear friends, we are loving our neighbor. For some of them will repent. Some of them will see the truth, pursue it,
and will find Jesus and His atoning blood, and will come to eternal life. That’s the Gospel that we are called to
share.
This
is our task. This is our battle. This is our D-Day and our Lexington and
Concord. We are called to courageously
confess Jesus Christ and the truth – even truths that are unpopular. We are called to repudiate untruth, even as we
all renounced the devil, his works and his ways, at our baptism. Those vows mean something. They are not idle ritual. And the vows that the Lord makes to us are
likewise powerful. For the Word of God
is sharper than a two edged sword, and His Word never returns void.
Remember,
dear brother, dear sister, you are baptized! You have been claimed by Christ. You have been fortified by the Holy
Spirit. You have been called and
approved by the Father. This is not your
doing, but rather by grace. It is by His
doing, and by the mysterious working of the Spirit. “You are blessed,” says St. Peter, “because
the Spirit of glory and of God rests upon you.”
We
Christians know the truth – even as the world around us teeters on complete insanity.
We understand that God created an
orderly universe, even as the world descends into chaos. We know that there is a right and a wrong, and
we know when we fall into sin, and we know when we need forgiveness and mercy –
even as the world cannot conceive of either sin or mercy.
And
we are called to give glory to God, in word and in deed, in our confession and
in our courage, in our love for our enemies and our desire that they come to a
knowledge of the truth, and in the love that we have for our brothers and
sisters in the household of faith, in our hospitality and mutual support.
And
so, we pray yet again for strength: “Hear, O Lord, when I cry with my voice! Alleluia.
Your face, Lord, I will seek. Do
not hide Your face from me. Alleluia. The Lord is my light and my salvation; whom
shall I fear? The Lord is the strength
of my life; of whom shall I be afraid?” Amen.
Christ is risen! He is risen indeed! Alleluia!
In the name of the Father
and of the + Son and of the Holy Spirit.
Amen.
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