7 December 2011 at Salem Lutheran Church, Gretna, LA
Text: Luke 14:26-33
In the name of +
Jesus. Amen.
Yesterday was the feast day
of St. Nicholas, the 4th century bishop of Myra. The closeness of his feast to Christmas and
the fact that in some countries, people exchange gifts on his feast day may
account for his association with Christmas gift-giving.
There is also another reason.
Bishop Nicholas was at the
Council of Nicea in the year 325. At
that time, the Church was being torn apart by a heretic named Arius, who denied
that Jesus was true God. People argued
about the nature of Jesus. If He is true
God, can He be true Man? Could He be
only half human, like a mythological demi-god?
Maybe he was only God after His baptism and before His crucifixion –
otherwise, we have to concede that God was born of a mother and that God died.
And the idea of God being
born into our world is why Christmas is such a mystery, a wonder, a marvel, and
the cause for joyful and reverent celebration.
Bishop Nicholas was not
confused by those who taught false doctrine in their denial of the Christmas
miracle. Nicholas relied on the truths revealed
by Scripture and confessed by the fathers of the Church. He too confessed with clarity the biblical
revelation that God is Father, Son, and Holy Spirit, and yet there are not
three Gods but one God. He confessed
that Jesus Christ is completely human and completely divine – that in Him, God
became incarnate as a Man, and that Jesus – very God and very Man – lived among
us as one of us, having been born of the virgin Mary, that He was crucified,
died, and buried, descended into hell, and on the third day, rose again, in
accordance with the Scriptures. And
these phrases have been confessed by the one, holy, catholic, and apostolic
Church ever since. St. Nicholas was
devout and committed in the confession of his faith, our faith, the Church’s
faith – the living faith of the living Christ.
In fact, this steadfast commitment
to the truth and to our confession of this faith is what our Lord speaks of
rather shockingly: “If anyone comes to Me and does not hate his own father and
mother and wife and children and brothers and sisters, yes, and even his own
life, he cannot be my disciple.”
Dear friends, being a
disciple of Jesus is not the same as being a fan of the Rolling Stones or
Justin Bieber, being a card-carrying member of the Who Dat Nation or a person
devoted to a single brand of automobile or breakfast cereal. Christian discipleship is all-consuming. It means that nothing else comes first: not
spouse or children, not parents, not work, not education, nor even life
itself. To be a disciple of Jesus is to
be what the world calls a “religious fanatic.”
Or else, why bother? If Jesus is
whom St. Nicholas confesses that He is, then there are no halfway measures –
not for Nicholas and not for us. Our
devotion for Christ makes every other relationship seem like loathing and hatred
by comparison. And this willingness to
choose God over even close family members can be seen in Abraham’s willingness
to sacrifice his only beloved son upon God’s Word and command alone. “Now I know,” said God, “that you fear God,
seeing you have not withheld your son, your only son, from Me.”
Of course, God spared Abraham
this duty of sacrifice, instead, God Himself provided the ram, whose head was
nestled in thorns: the Lamb of God that takes away the sin of the world. God Himself sacrificed His only begotten son
so that we might not perish, but have everlasting life.
Our Lord Jesus called
Nicholas to believe, confess, preach, and hold this faith above all else – even
life itself. For as our Lord continues:
“Whoever does not bear his own cross and come after me cannot be my disciple.” We confess what we believe, and we believe
what was revealed to be true. We will
not believe a lie or turn away from the truth – no matter how seductive, no
matter if it allows us to love family, job, hobbies, and life itself more than
Christ. Jesus is the truth, and we will
confess this truth even if it costs us “goods, fame, child, or wife.” For what does it profit a man to gain the
whole world and lose his soul?
St. Nicholas understood what
our Lord meant when He said: “Any one of you who does not renounce all that he
has cannot be my disciple.” St. Nicholas
confessed Christ – the full Christ, who is God and man, who is sinless and
perfect, who is our Great High Priest and who is also our Lamb, the One who
died to pay for our sins, the One who rose to pave the way for our eternal life
– all as a free gift. And we honor St.
Nicholas for making this good confession, the confession he helped to give our
church.
And yet, dear friends, it is
not enough to believe in the truth, to fastidiously teach correct doctrine, to
believe the Nicene Creed with all of one’s mind. There is also the matter of the heart. And that is where the “hate” that Jesus
speaks of comes in. In “hating” one’s
closest family members, Jesus refers to the extreme love He calls us to have
for Him, a love unequaled by any other.
Love denies self and serves the other, and we do not worship ourselves,
nor do we even allow the gift and blessing of family to become an idol, but
rather we are the Lord’s disciples when we “fear, love, and trust in God above
all things.” Above all things.
That “love… above all things” is more than correct
doctrine. Love translates into the good
works produced by a living faith. Love
is expressed in compassion, self-denial, and acts of mercy.
The Church not only remembers
St. Nicholas for his steadfast confession of the true faith, but even more so
for his selfless love and kindness shown to those in need, especially to
children. He is remembered for a life of
giving alms and gifts, for sharing his possessions, for his compassion to the
poor. He is especially called to mind
when it comes to Christmas, a time of year when we reflect on the Lord’s
selfless love and kindness shown to us in need, we children of the fallen Adam. In His incarnation as a Man, God the Son gave
Himself as a gift, forsaking all heavenly possessions, out of compassion for us
poor, miserable sinners.
Bishop Nicholas is St.
Nicholas because of his confession of faith, and his works of mercy. It is “both/and.” For the two go hand in hand: faith and works
– even as the Lord Jesus Christ is the Word who both creates and saves, both God
and Man, both Victim and Priest, both Almighty Master and humble servant.
May the St. Nicholas’s good confession
be on your lips even as his godly compassion is in your heart and hands – for
Nicholas is a disciple of the Lord Jesus Christ, both our Lord and our Savior, both
our Teacher of truth and our Benefactor of mercy; the one born of Mary, the one
risen from the dead, the one who forgives and gives life – now and forever. Amen.”
In the name of the Father
and of the + Son and of the Holy Spirit.
Amen.
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